Romans 8 was written to assure the weakest believer that salvation in Christ is eternally certain because it is the work of our triune God. There is no condemnation in Christ (v1). God accomplished in Christ’s life and death what the law by our life and death could never do (vv. 2-4). We died with Christ to sin’s guilt and the curse and bondage of God’s law (Rom. 6:3-11; 7:4). By this we are justified before God. Though in our natural mind we are hostility itself towards God (v7), nevertheless we have been raised in spirit; the Spirit of Christ and of God now lives in us (v10). Our spirit now lives because Christ lives in us and He is our life (Col. 1:27; Gal. 2:20; 2 Cor. 3:6; Eph. 2:4). He has given and will yet give us all grace to trust and hope in Christ unto the end, to lead us ever onward in this walk of faith until He raises our bodies in the totality of our redemption (vv. 5-11). We are therefore happy debtors to Christ for His saving grace. We are not slaves under the law. We are not slaves to our flesh. We are glad servants in the grace of Christ, our great God and Savior (vv. 12-13). We are sons of God. This is by the will and predestinating purpose of God our Father (James 1:18; John 1:12-13). This is by the incarnation and redeeming blood of the Son of God in our nature (Heb. 2:9-10; 9:12-15; 10:7; Eph. 1:4-7; Gal. 4:4-5). This is by the indwelling, life-giving Spirit of God (John 3:6-14; Rom. 8:9-10; Gal. 4:6). But though we are now the sons of God, we have not yet received the promised possession of eternal glory; it does not yet appear to our sight what we shall be (1 John 3:1-2; Heb. 10:35-36; 11:8-16; Rom. 4:13-25). Therefore, we both hope and patiently wait for the salvation that is ours in Christ (Lam. 3:22-26; Rom. 5:1-10; Gal. 5:5). Christ has obtained eternal glory for us (Heb. 1:3; 9:12-16). He has taken possession of our inheritance that is ours with Him (Rom. 8:17; Heb. 6:20). By God-given faith in Christ, heaven is our present possession (Heb. 11:1; Acts 18:27). We not only trust Christ by the grace of the Spirit of Christ in us, but we also hope for glory, which is the reward of Christ’s righteousness (Rom. 8:19-25; Col. 1:27; 2 Tim. 2:10). As if that weren’t enough to ensure our victory, the Spirit of Christ also helps our infirmities (vv. 24-25). In all of our weaknesses, He makes intercession for us (v26). He knows the will of God. We are indivisibly joined to Him (1 Cor. 6:17). His intercession and groanings in us causes us to groan in our spirit. Though in ourselves do not know what to pray, His intercession in us perfectly expresses the eternal will of God in every detail of our lives (v. 26). Christ, on His glorious throne of grace, searches the hearts of all men, but especially the hearts of His blood-bought people to know the mind of the Spirit for us. He makes intercession for us at the right hand of God in all the efficacy and glory of His blood and righteousness, which He offered and fulfilled in our behalf (Rev. 19:13). This mysterious operation of God by His Spirit in us, and Christ on the right hand of God for us, is according to the eternal will of God the Father (vv. 27-28). It pleased the Father to save us by Christ as our Substitute. And it pleased our Father that we would come to the completion of this salvation through a life of faith in Christ and the expectancy of hope in Christ, all through the operation of His Holy Spirit in us, and by Christ on the throne for us (v27; Gal. 5:5). Thus, all things in time and life and death and this world and heaven itself, even in hell beneath, work together for our good, to conform us to the image of God’s dear Son (vv. 28-29). There can be no failure in one thing God determined and Christ purchased for His people (v32). This has been His will from eternity (v30). He will make known to the onlooking universe that we are His, that we are Christ’s, that we are the sons of God, that He has justified us, that Christ died for us, that He rose for our justification and is seated in glory to make intercession for us to bring about all that He established and purchased in the blood of His everlasting covenant of grace (vv. 28-34; Heb. 9:12-16; 13:20). He will save to the uttermost all who come to God by Him (Heb. 7:25; Rom. 5:9-10)! The great conclusion is drawn for us in preeminent climax: nothing can separate us from the love of God that is in Christ Jesus our Lord; He is the sovereign Lord of heaven and earth whose will and word and work cannot fail (vv. 35-39)! Rick Warta“Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few” (1 Sam. 14:6). Rick WartaChrist dwells in believers by His Spirit (John 14:16-8; Rom. 8:2, 9-11; Gal. 2:20; 2 Cor. 3:6; 1 Cor. 6:15, 19; 2 Cor. 13:5). And we who believe in Christ are also in Christ by His Spirit (Rom. 6:3; 2 Cor. 12:13; Gal. 3:27). We are therefore united to Him, one with Him (John 17:22; 1 Cor. 6:17). The evidence that we are in Christ and that He is in us, is that we live upon Him by faith, who in His substitutionary, sin-atoning death, and justifying righteousness, saved us from our sins and justified us in the sight of God (Gal. 2:20-21). This also is our communion with the Son of God, that we eat and drink by faith from His successful, redeeming work (John 6:56).Rick WartaThe people Joseph saved asked that they might find grace in his sight, and gladly submitted to his rule. “Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants” (Gen. 47:25). All whom the Lord Jesus Christ saves ask to find grace in His sight and gladly submit to His rule as their only and all-sufficient Savior and sovereign Lord. “If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Rom. 10:9-10).Rick WartaAll of the promises of God in Christ are established by God. Joseph told Pharaoh that because God gave him two dreams, which repeated the same meaning, the thing was established by God. God doubled the message to emphasize its certainty and nearness. How much more certain and near, then, are all of the promises of God in Christ revealed in the Gospel (Heb. 6:16-20)? Christ is the subject of the entire roll. His work is certain. It is done! How can any change history? The volume of the book of God throughout is about Him! Not one thing in that volume of God’s word can fail (Matt. 24:35)!Rick WartaNo sermon or series of sermons can ever exhaust the Gospel of God's grace in Christ. That is because the Gospel of God concerns the infinite person and eternal accomplishments of the Son of God, our Lord and Savior, Jesus Christ (Rom. 1:1-4). Full comprehension of our Savior surpasses human understanding (Eph. 3:17-19). The Gospel, therefore, must surpass anything close to our complete comprehension. Though our Savior is infinite in His being, and though to search out the work of God is a never-ending task, yet we are able to believe the Gospel with our limited understanding. It is not the quality of faith, but the object of faith that saves, the One and whose words and work we believe. Faith understands the truth of Christ and relies on Christ and Him crucified (Rom. 3:24-25). But faith is never a complete understanding, nor is trust in the best of saints ever perfect (1 Cor. 13:12; Luke 17:5; 2 Thess. 1:3). It helps to compare how men in this life continuously search out God’s work in creation. They never come to a complete understanding of this temporal and finite creation. How much less can a man fully comprehend in this life the eternal purpose and work of God in our eternal salvation, taking ungodly sinners from the depths of sin to dress them in the robe of Christ’s righteousness and bring them in Christ to the heights of glory as children of God and joint-heirs with Christ? We know our God and Savior (John 17:3), and yet we never cease seeking to know Him (Isa. 55:6-7; Php. 3:10)!Rick WartaHope is that God-given grace of expectancy. It looks for the fulfillment of God’s promises in Christ (Col. 1:27; Gal. 5:5). It not only comforts and supports us in the troubles and disappointments and afflictions of this life, it also does something for us when we enjoy ease and abundance in this life: it detaches our affections to things in this world and sets our affections on things above, attaching our affections to Christ (Col. 3:1-5; Rom. 8:25).Rick WartaI am sure I am not alone when I say that the pain of my sins is often a burden too heavy for me to bear (Psa. 38:4). To everyone so burdened, the glad tidings of God from Christ Jesus our Lord is the sweetest news ever heard. “Her sins which were many are forgiven” (Luke 7:47). She was a woman with many sins. Her sins were many! Yet Christ forgave all of her many sins! Christ not only forgives many sins, but He forgives great sins. “For thy name's sake, O LORD, pardon mine iniquity; for it [is] great” (Psa. 25:11). I cannot rest unless I know God has forgiven all my sins for this very reason: because my sins are many and so greatly evil! Rick Warta |
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November 2020
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