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"The Son of Man" (Matt. 16:13-17)

3/31/2018

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While He walked this earth, our Lord Jesus most frequently used this title, "Son of Man" to refer to Himself. What does it mean? Understanding it will enable us to see that our salvation rests in our sovereign Savior. We must start with this fact. Jesus Christ is the Son of Man and He is the Son of God. "Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven" (Matt. 16:13-17). There are at least four things included in this title of our Lord:
  1. First, “Son of Man” means that the Lord Jesus Christ shared glory with His Father as the eternal Son of God and as the eternally chosen and appointed Son of Man from eternity. The Pharisees and many professing disciples were offended when Jesus told them they must live by faith on His flesh and blood (John 6:52-53). Jesus asked them, “Does this offend you? What and if ye shall see the Son of man ascend up where he was before” (John 6:62)? When Jesus spoke those words He was on earth. He asked them, “If this offends you, what will you think if I ascend up where I was before.” He spoke of His soon-coming ascension to reign as King in heaven. If He would ascend up where He was before, then He must have reigned before in heaven, even from eternity -- not only as Son of God -- but as Son of Man! God set up Christ from eternity as Son of Man (Prov. 8:22-31). He chose Him and predestinated Him to be the Son of Man, the image of the invisible God, one person in two natures: His divine nature joined to His human nature (Isa. 42:1; Col. 1:15; Rom. 5:14; 1 Cor. 15:47; Ps. 40:6-8; Heb. 2:5-10; 1 Pet. 1:18-20). Scripture reveals God’s everlasting oath to Him. “(19) Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. (27) I will make him my firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure for ever, and his throne as the days of heaven” (Ps. 89:19, 27-29, 35)
  2. Second, “Son of Man” refers to Christ in the days of His humiliation. He humbled Himself. He came from His Father, from heaven’s throne, to do the will of God. He came to suffer humiliation to save His people from their sins by His sin-atoning death. He had glory with the Father before the world was (John 17:5).  “He who is from above is above all” (John 3:31). Yet He was sent from the Father to this world (John 16:28). He came to do the will of God as a man: “Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God” (Heb. 10:5-7). While He was in the world, He was in a state of humiliation. “We see Jesus, who was made a little lower than the angels for the suffering of death” (Heb. 2:9). The Son of Man was made a little lower than the angels that He might suffer death for every chosen son of God.
  3. Third, “Son of Man means that upon suffering death, Christ was crowned with glory and honor. “The Son of Man” came from heaven’s throne to Bethlehem’s manger to be crucified on Calvary’s cross outside of Jerusalem. He was buried in a rich man’s tomb. He rose from the dead to ascend to heaven’s throne in power and great glory as Son of God and Son of Man: “We see Jesus, who was made lower than the angels for the suffering of death, crowned with glory and honour” (Heb. 2:9). Daniel said, “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed” (Dan. 7:13-14). When Christ rose from the dead and ascended in the clouds of heaven, He came to His God and Father, the “Ancient of Days.” He was enthroned at His Father’s right hand, on His Father’s throne (Rev. 3:21; Heb. 1:3). This was according to God’s eternal covenant, as God promised David, “For thy servant David's sake turn not away the face of thine anointed. The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne” (Ps. 132:10-11). That this throne was not a throne on earth, but a throne in heaven, is clear from Psalm 110:1, Acts 2:23-36; Heb. 1:3; 8:1; 10:12; 1 Pet. 3:22; Luke 24:26; 1 Pet. 1:11; Mark 16:19, etc.
  4. Fourth, Jesus said that “the Son of Man” will come again in the clouds of glory. He will gather His sheep. He will give them the kingdom prepared by His Father from the foundation of the world. And He will separate from His sheep, the goats, all who do not obey the Gospel. “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left” (Matt. 25:31). In this great division, Christ tells His sheep what they have done to Him when He was hungry, thirsty and naked. But they are unable to remember any such thing. What believers do by God-given faith, in love to the least of Christ’s people, we do to Christ Himself (Matt. 25:40; Gal. 5:6). Jesus also tells the unbelievers what they did not do to Him when He was hungry, thirsty and naked. But the "goats" claim they never saw Him in such a condition, and so they say they never had an opportunity to do the work necessary to enter heaven. As someone said, “The righteous all believe they are wicked (Rom. 7:24). The wicked are all believe they are righteous (Luke 18:9-12).” The righteous, as Abel, believing they are wicked, must have a Savior. They therefore look to Christ only. They need God to choose them unconditionally, for they would never choose Him of themselves. They need Christ’s blood to justify them apart from anything from them, because they are helpless to do one thing of all that God requires. They therefore look only to Christ as all of their righteousness. But the wicked see no need for salvation by Christ alone. They think they have the potential to respond appropriately when the opportunity arises.

Now, by this overview of what “the Son of Man” means, we can better understand how we are saved, and what Jesus told Nicodemus when He said: “no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven” (John 3:13). To “ascend” means more than to go up to heaven. Enoch and Elijah did that. But Nicodemus believed Messiah would be merely the son of David, only a man. Jesus corrected that. “No man hath ascended up to heaven.” Not Adam, not David, not even one of David’s son after the flesh only, but David’s son and Lord! “For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:34-36). Christ the Lord, the Son of God, was crucified as Son of Man. He rose. He now reigns on heaven’s throne, in triumph over sin and death and every enemy. And He is coming again to judge the world. This is the great theme of every sermon in the book of Acts. He descended from heaven’s throne. He was born of a woman. He was made under the law. He was made sin. He was crucified by men. He was cursed by God. And having fulfilled all that was written of Him, He rose from the dead and ascended in glorious triumph to sit on heaven’s throne (Gal. 4:4-6; 2 Cor. 5:21; John 3:14; Luke 24:26, 44; 1 Pet. 1:11)!

Rom. 10:6-7 also mentions Christ descending from glory to put away sin by the sacrifice of Himself, and ascending again in glorious triumph. The Jews tried to make themselves righteous (Rom. 10:3). They refused to submit to the righteousness of God. Moses and Paul rebuke them. Paul proved that the only righteousness God accepts is Christ’s obedience. His obedience unto death is the “end of the law for righteousness to everyone that believeth” (Rom. 10:4). Every natural man asks, “Who shall ascend into heaven,” as if a mere man could find favor with God, could come to God without a Mediator, and could rule as King in God’s kingdom. But we are never to think or say any such thing. Only Christ, the Son of Man, who is the Son of God, could do that. Only the Lamb of God is worthy to open the book of God’s eternal redemption plan to fulfill it and reveal it (Rev. 5). Only He was exalted as the one Mediator, to sit in power and great glory as the Son of Man on heaven’s throne, because He first descended to do the will of God (Heb. 10:5-7; Eph. 4:8-9). He humbled Himself. He suffered and died in humiliation to do the will of God (Heb. 5:7-8). He loved His Master (John 14:31). He loved His wife (Eph. 5:25). He loved His children (Heb. 2:10-17). He would not go out free (Ex. 21:2-6). He stooped to the place of the lowest Servant to perform the greatest service of time and eternity, to give Himself in sacrifice to God as a ransom for many (Isa. 42:1-8; 52:13; 53:1-12; Php. 2:6-8; Matt. 20:28)! And Paul adds, do not say, “Who shall descend into the deep?” We should never think or ask that, because that is tantamount to bringing Christ down from above. He came down from above to make atonement. He is the only Redeemer. Therefore, don't think that a mere man “can redeem his brother, or give to God a ransom for him” (Ps. 49:7)?! Only Christ, the one Mediator between God and men, the Lamb of God, can do that (Gal. 2:21; 3:21)! What then are we to believe and say? We are to bow to Christ the Lord and believe our salvation is in Him alone: the Son of Man and Son of God (Acts 4:10-12; John 20:31)! We are not to presume, but bow to Him in submission to His justifying righteousness, by whose will and in whose hand alone our salvation rests! We are to say only what God says of Christ, “that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed” (Rom. 10:9-13).

If you find in yourself that you have no righteousness before God, that you are a great sinner and nothing at all, then the Gospel of the Son of Man will be good news to you! Look to Christ! “When he had by himself purged our sins, [He] sat down on the right hand of the Majesty on high” (Heb. 1:3). He who is God over all, became Servant to His God and Father, and to His people, when He descended from His throne of glory and gave Himself for our sins. He now sits in regal majesty, ruling over all to give repentance and faith to God’s elect, the Israel of God (Acts 5:31; 13:48). If He conquered sin and death, and overcame the devil and this world, then He can save the sinfulest to the uttermost. Go to Him (Heb. 7:25)!

We do not, as modern religion does, make salvation a three or four-step plan. We call on Him who sits on heaven’s throne, who made satisfaction to God in His death, who fulfilled all righteousness, who glorified His God and Father (John 17:1-4).

The question comes down to this: Do you believe you can do what God requires of you to “get” saved, or are you utterly without strength, and entirely dependent on the sovereign work of an accomplishing, risen, reigning, interceding Savior to do all for you, by His grace alone (Rom. 8:34)?!


Do we, as Thomas, come to Christ as, “The Lord of me, the God of me” (John 20:28)!? Do I therefore abandon all that may be called mine and submit to His righteousness alone? Do I see Him as the end of the law for righteousness?! May the risen Son of Man, the only Mediator-King of glory, be gracious to you and me that we may look only to Him, to the glory of God alone (1 Cor. 1:30-31)!
Rick Warta
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"His great love" (Eph. 2:4).

3/24/2018

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"4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus" (Eph. 2:4-6).

These words describe the great love of God the Father, who, by His will (James 1:18), gives life to sinners by His Holy Spirit, even while they lie dead in their sins and unbelief. Consider
the great love of God for His own.
  • God’s love is holy. “The righteous LORD loveth righteousness” (Ps. 11:7). “The LORD loveth the righteous” (Ps. 146:8). “Thou hatest all workers of iniquity” (Ps. 5:5).  The great question is not, “Does God love me?” But, “How can God, who is holy, He love me, a sinner?” The answer scripture gives is...
  • God’s love is in Christ. The Bible never tells sinners, “God loves you.” Rather, it points sinners, in all of their filth, in all the nakedness of their need, away from themselves to Christ. It is in seeing Christ crucified that we believe the love God has to us. “Herein is love, not that we loved God, but that He loved us, and sent His Son [to be] the propitiation for our sins” (1 John 4:10). God can only love sinners in Christ. There is no love of God to sinners apart from Christ. Nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:39).
  • God’s love is sovereign. God loves His own because He loves (Deut. 7:7-8). The only reason given for the love of God to His people is His sovereign will to love. Every reason for God’s love to sinners is found in His own will in Christ. “According as He hath chosen us in Him before the foundation of the world, that we should be holy and blameless before Him in love” (Eph. 1:4). “For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated” (Rom. 9:11-13).
  • God’s love is saving. I believe this is the most endearing aspect of God’s love: He saves sinners like me and you, for His great love, even when we are dead in sins! This is how we know the love of God (1 John 4:10, 16, 19). “But we are bound to give thanks to God always for you, brethren, beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ” (2 Thess. 2:13-14). “The LORD thy God in the midst of thee is mighty; he will save... He will rest in His love” (Zep. 3:17). “Unto Him that loved us, and washed us from our sins in His own blood” (Rev. 1:5). "Even so, Father, for so it seemed good in Thy sight" (Matt. 11:25-26).
  • God’s love is unfailing. The LORD will have the objects of His love (John 10:16; Jer. 31:3). He will perform all that His love designs for them. No sin or unbelief on their part will keep them from the designs of His love for them. “Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine” (Hosea 3:1). “How shall I give thee up, Ephraim” (Hosea 11:8)? “Many waters cannot quench love, neither can the floods drown it” (Song 8:7). Neither the flood of sin and unbelief on our part, or the flood of God’s wrath on the part of His justice could drown the love of Christ for His people (Rom. 8:35, 37). Hear the reasoning holy justice and grace give as they embrace each other in Christ crucified: “Come now, and let us reason together, saith the LORD: Though your sins be as scarlet, they shall be white as snow...” washed in His blood (Isa. 1:18; Rev. 1:5). He will therefore rest in His love. Christ set His face like a flint to go to the cross for the joy His love for His people brought Him (Heb. 12:2-3; Eph. 5:25-27; Zep. 3:17).
  • God’s love is from everlasting to everlasting. It is as old and as enduring as God. “God is love” (1 John 4:8, 16). “From everlasting to everlasting, Thou art God” (Ps. 90:2). As long as God has been God, He has loved His people. “The LORD hath appeared of old to me, saying, Yea, I have loved thee with an everlasting love…” (Jer. 31:3). And as long as God remains God, He will yet love His people. Nothing “...shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:39).
  • God’s love is giving. “Christ loved the Church and gave Himself for it” (Eph. 5:25). “The Son of God, who loved me and gave Himself for me” (Gal. 2:20). God teaches the measure of His love for His people by the gift of the Son of His love. The LORD told Abraham, “Take now thy son, thine only son Isaac, whom thou lovest, ... and offer him there for a burnt offering” (Gen. 22:2). “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things” (Rom. 8:32). “God so loved the world, that He gave His only begotten Son” (John 3:16). For the world God loves, He delivered up His Son to death. To the world God loves, He gives everlasting life. To those God so loved, He gives all things with Christ (Rom. 8:32; 1 Cor. 3:21-23; Col. 2:9-10)!
  • God’s love is unearnable; it is unmerited. “God commendeth (made known) His love towards us, in that, while we were yet sinners, Christ died for us” (Rom. 5:8). “I will love them freely (without cause in them), for mine anger is turned away from him (Christ)” (Hosea 14:4).
  • God’s love is gracious. “But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ (by grace ye are saved)” (Eph. 2:4-5). This is amazing grace indeed! But consider the grace of God that crucified His Son for sinners! “When we were enemies, we were reconciled to God by the death of His Son” (Rom. 5:10)! There can be no higher measure of the love of God for His own than that He gave His Son to death for them to have them for Himself when they were His enemies (Hosea 3:1-2; Eph. 1:7)!
  • God’s love is invariable, unchangeable. “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17). “God is not a man that He should lie, neither the son of man that He should repent” (Num. 23:19). We may be tempted to think God loves us more after our conversion than before. But the revelation of God's love for His own before their conversion is a love unparalleled to all that follows after. He gave Himself: "I will be your God" (Ezek. 36:28; 2 Cor. 6:18). He gave His Son for them (Rom. 5:6-10; Rom. 8:32; 1 John 4:10). He raised them from death in sins to spiritual life with Christ (Eph. 2:4-5). Now, all of these displays of the love of God for His own are made before their conversion. This forms the basis of God's argument in Rom. 5:10 to assure His people of their final salvation from every enemy!
  • God’s love is distinguishing. “In love, having predestinated us unto the adoption of children by Jesus Christ unto Himself” (Eph. 1:5). “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1). Men express great consternation because of the distinguishing nature of the love of God. But it is because we do not understand the love of God. Much outcry is raised, saying that we limit the love of God to God’s elect only; that God loves only some, but not every man in the world. But God limits His love. He loves those who are in Christ. Can God love any man outside of Christ? No. Why? Because He is holy!! Does God love those He does not save? No. He gives all things to those for whom He delivered up His Son to judgment! Those He loves, He saves to the uttermost. Those He loves, He loves as sons by Jesus Christ (Eph. 1:4-7; 1 John 3:1). To those He loves, He shows mercy (Ex. 33:19). To those He loves, He is gracious (Rom. 9:15-16). To those He loves, He gives promises in Christ before the world began (2 Tim. 1:9; Titus 1:1-2; 2 Cor. 1:20; Gal. 3:7-29; 4:28; Rom. 9:6-8). And those God loves, He "foreknew" in love before the world began. He predestinated them to be conformed to the image of His dear Son (Jer. 31:3; Rom. 8:29; Matt. 7:23). God’s distinguishing love for His own is seen when He raises them from their spiritual death in unbelief, to faith in Christ (Ezek. 16:8; Ezek. 37:3-14; Eph. 2:4-6; Titus 3:3-7). His love is sovereign, and therefore distinguishing, without cause found in the objects of His love (Song 8:7; Rom. 5:8; Eph. 2:4; Hosea 14:4).
  • God’s love is forgiving. We know the love of God to us by the debt He forgave us when we had nothing to pay (Luke 7:41-47). The greater our sense of the horrible evil of our sin, and the unspeakable grace of God in forgiving us all of our sins for Christ’s sake alone (Eph. 4:32; Rom. 5:9-10), the more we will love our God and Savior (Luke 7:47; Titus 3:3-8).
  • We love Him because He first loved us (1 John 4:19). God loved us when we were ungodly, when we were slaves to sin in our minds, when we were by nature and by wicked works the children of wrath, even as others; when we were the very enemies of God (Rom. 8:7; Eph. 2:1-4; Rom. 5:5-10). Yet, because He loved us from everlasting, He drew us to Christ (Jer. 31:3; John 6:44-45). We therefore love Him, because He crucified His Son to save us from our sins. We love Christ because He gave Himself in life and death for us (Gal. 2:20; Ex. 21:2-6). And we love God because by His Spirit, for His great love wherewith He loved us, even when we were dead in sins, gave us life with faith, which faith is the evidence of spiritual and eternal life, life given to us by the breath of the Holy Spirit of God who comes to live in us in the new birth (Ps. 33:6; Ezek. 16:8; Ezek. 37:3-14; John 3:5-8; Eph. 2:4; 1 John 3:9; 4:19; Eph. 2:8-10).
  • The love of God is preserving: He keeps us and enables us to endure to the end, ever looking to Christ. “...the Lord direct your hearts into the love of God, and into the patient waiting for Christ” (2 Thess. 3:5). “Tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed, because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. For when we were yet without strength, in due time, Christ died for the ungodly... “If when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life” (Rom. 5:5-10).
Now, dare any say that God loves sinners because of what He seeks from them or finds in them? It were blasphemy to say so (Song. 8:7; 1 John 4:10)!  Dare any say God can love a man, even give His Son to die for that man, and yet leave that man without mercy, without saving grace, without promises in Christ; leave him in his sin and unbelief, leave him lost, unsaved, not keep him by His almighty, everlasting love  in Christ, and not bring him to Himself in the rejoicing of His love (Zep. 3:17; Song. 8:7; Rom. 5:8-10; Jer. 31:3)?! It were blasphemy to say so. No. For the world God loves, He delivered up His Son to death (Rom. 8:32). To the world God loves, He gives His Holy Spirit with everlasting life and all things in Christ (John 3:16; 6:33, 51; Rom. 8:32; Jer. 31:3). God does not love every person in the world with a love that foreknew them before time, a love of mercy and grace, a love that gave them promises in Christ and fulfills those promises by Christ (Rom. 9:6-8, 15-16; 2 Cor. 1:20; Gal. 3:8-29; 4:28). Because the Lord Jesus loves righteousness and hates iniquity, He will tell many in that final day, “I never knew you. Depart from me, ye that work iniquity” (Matt. 7:23; Ps. 5:5). Clearly, if Christ never knew a man, He never loved that man. Meanwhile, to God’s elect, He says, “For whom He did foreknow, He also did predestinate to be conformed to the image of His Son” (Rom. 8:29).

The lesson is this: everything in our salvation follows God’s great “therefore:” “The LORD hath appeared of old to me, saying, I have loved thee with an everlasting love,
THEREFORE, with lovingkindness have I drawn thee” (Jer. 31:3; Titus 3:3-7; John 6:39-40, 44-45; 10:16). Therefore, if you are looking to Christ as all of your salvation; if Christ is your only Answer to God for obedience to His law and for satisfaction to His justice for your sins, it is because God, for His great love wherewith He loved you, even when you were dead in sins, has made you alive with Christ. He has raised you from the dead and made you a new creature in Christ (Rom. 8:34; Ezek. 16:8; Ezek. 37:3-14; John 5:24; Eph. 2:4-10; 4:24; 1 John 4:16). All favor and blessings given you by God in Christ, are because the LORD loved you in Christ with an everlasting love! “Beloved, if God so loved us, we ought also to love one another” (1 John 4:11).
Rick Warta
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