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Remnant Redeemed

1/30/2016

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Throughout the OT, six things reoccur over and over:
  1. There is a recounting of Israel’s sin. Their sin is dark and prolonged. It is seen in their unbelief, immorality, rebellion, and their spiritual adultery in idolatry. Their sin is cataloged and recounted repeatedly (e.g., Number, Judges, Psalm 106; Ezek. 20:5-44; 36:16-38; Hosea; Heb. 3:8-19). They rejected and murdered their prophets. They despised and rejected and murdered the promised Messiah (Isaiah 53; Acts 2:23; 4:27-28). They exhibited a stubborn grip to their works as righteousness before God, and a proud refusal to submit to God’s righteousness in Christ as their only hope of salvation. They were completely ignorant of God’s sovereignty, His saving power and His undeserved mercy and grace through all of their many deliverances. “What then, are we better than they? No, in no wise“ (Rom. 3:9). Though they are repeatedly delivered, yet they continually fall away (Isaiah 1:4-6).
  2. Israel as a nation is preserved, because out of them God has chosen to save a very small remnant. He made a covenant of works with the entire nation, but a covenant of grace with His elect out of that nation (Jer. 31:31-37; Rom. 11:27; Heb. 8:10-12; 10:15-17; 13:20-21). Unless the LORD had chosen and preserved a very small remnant in that nation, the entire nation would have been as Sodom and Gomorrah (Isaiah 1:9; 10:22; Rom. 9:27,29). Unless God chose a very small remnant, His elect people out of the entire nation of Israel, no one in that nation would have been saved. Even so, unless God chose His people out of this world (Eph. 1:4; 1 Thess. 5:9; 2 Thess. 2:13), the world would have been destroyed at the fall, long before the flood. There would be no purpose for this world’s long existence unless God had a purpose to save His people out of it (Isaiah 44:3-4; 2 Peter 3:9; Rom. 8:35-39).
  3. Israel’s redemption. Unless the LORD redeemed the remnant, none would be saved. God redeemed Israel from Egypt by the blood of the Passover lamb. Their deliverance from Egypt required it. God redeemed His elect by the blood of Christ (Eph. 1:7; Col. 1:14; Heb. 9:12). Their deliverance from sin, the law and satan required it. Redemption is by the blood of Christ, the price required to pay their debt, to deliver them from bondage and from all their enemies. This is seen in Israel’s redemption from Egypt. Redemption is repeatedly promised throughout the OT: "He shall redeem Israel from all his iniquities" (Psalm 130:8). Christ redeemed His remnant people (Gal. 3:13; Heb. 9:12). He purchased the Church with His own blood (Acts 20:28). He laid down His life for the sheep (John 10:11,15). He loved the Church and gave Himself for it (Eph. 5:25). The Church is the elect remnant that Christ redeemed out of this world's history.
  4. Israel’s gathering. Unless God gathered His scattered remnant from far off places (e.g., the prodigal son, Luke 15) where their sin took them and their enemies held them captive, they would be forever lost. Unless Christ gathers His sheep by the preaching of the gospel, none of them will be brought (John 6:44-45; 63-69).
  5. Unending praise called forth from the redeemed to the LORD, their Redeemer. There is a constant call to the redeemed to remember what God has done for them in His election of them, His redemption of them in Christ, in His gathering them from the world, and in His preserving and bringing them to Himself in eternal glory. “Let the redeemed of the LORD say so, whom He hath redeemed from the hand of the enemy; And gathered them out of the lands, from the east, and from the west, from the north, and from the south” (Psalm 107:2-3).
  6. A view given by God the Holy Spirit to needy sinners to look to Christ, their salvation, and a cry recorded for them to bring to the throne of grace at all times. In light of God’s grace that saves such sinful people, throughout the Psalms and prophets, God graciously gives sinners a view of their salvation in His Son, and gives them words to bring to Him for salvation from His throne of grace. Considering all that they are, the redeemed will know that God saved them in spite of their rebellion (Psalm 106:8; Lam. 3:32; Hosea 1:10; Eph. 2:8). "Nevertheless", "Yet", "But" are the blessed conjunctions of grace (Rom. 5:20; 6:17)! What is my warrant to look and call on Christ as a sinner?! It is not something in me! Like Israel, I have repeatedly proven it is not in me (Rom 8:6-7; Jer. 13:23)! But hear the gracious command to foul, helpless sinners: “I said, Behold Me! Behold Me! to a nation that was not called by my name” (Isaiah 65:1). “Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD” (2 Chr. 20:17). “Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else” (Isaiah 45:22). “This is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day” (John 6:40). "Looking unto Jesus the author and finisher of our faith" (Heb. 12:2). “O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low. Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake” (Psalm 79:8-9). “Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance” (Psalm 106:4-5). “Iniquities prevail against me: as for our transgressions, thou shalt purge them away” (Psalm 65:3). “Take hold of shield and buckler, and stand up for mine help. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation” (Psalm 35:3).

Listen to these plain and ever comforting words of scripture that call for our unending praise and adoring worship of our great Redeemer (Rev. 5:9):

Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha (Rom. 9:29). “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved” (Rom. 9:27). “And he shall redeem Israel from all his iniquities” (Psalms 130:8). “I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase” (Jeremiah 23:3). “My Father, which gave them me, is greater than all…” (John 6:29) “...I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd” (John 10:15,16). “Let the redeemed of the LORD say so, whom He hath redeemed from the hand of the enemy, and gathered them out of the lands; from the east and from the west, from the north and from the south” (Psalm 107:2-3). “Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he” (Jer. 31:10-11). “If ye be Christ's, then are ye Abraham's seed, and heirs according to the promise” (Gal. 3:29). "They sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation" (Rev. 5:9)!

Rick Warta
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Chosen to Salvation

1/15/2016

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“We are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth” (2 Thess. 2:13).

Here is the work of God the Father: “God hath from the beginning chosen you.” Here is His unfailing purpose for His people: “salvation.” Here is the means He determined to make salvation theirs in time: “through sanctification of the Spirit.” Here is what sanctification produces in them: “belief of the truth.” Here is the truth they believe: by the will of God the Father, “we are sanctified through the offering of the body of Jesus Christ once for all” (Heb. 10:10). “The truth is in Jesus” (Eph. 4:21; John 14:6).

Election is the fountainhead of the river of life. Its spring is pure grace. Every blessing that flows from this fountainhead proceeds out of the throne of God and of the Lamb (Rev. 22:1). Its flow is out of God’s eternal love and purpose of grace.  It is as clear as crystal, eternally hidden in the heart of God, preserving its purity from man’s contribution, untainted by man’s work. Its streams impart eternal blessings to the elect. Its blessings are pure and clear because they are free from man’s contributions:  adoption, eternal redemption, everlasting righteousness, justification, sanctification, eternal inheritance, regeneration, conformed to Christ's image, preservation and glorification (Heb. 1:3; 10:10,14; Eph. 1:3-7; 1 Cor. 1:30; 2 Cor. 5:21; John 1:17; 17:1-4; Rom. 5:6-11; 6:14,17; 8:28-30; 11:5-6). Faith is the hand given by the Spirit of Christ, which dips into the waters of that stream and brings life-giving refreshment up to the lips of chosen, thirsty sinners, who continuously lap it up (Isaiah 55:1-3). Faith is that operation of the Spirit in the heart of man that fills the soul with the blessed knowledge that every blessing of our triune God is by His pure, free, crystal clear grace in Christ. Grace makes the blessings inevitable because they are predestined by God’s eternal will, and because the water of the river of life was filled by Christ finishing God’s will in His obedience unto the death of the cross (Jer. 17:13; Heb. 10:1-23; Philippians 2:5-8). This water is given to chosen, redeemed sinners by sanctification of the Spirit, when He sprinkles their conscience with the blood of Christ, healing their sin wounds (John 4:10; 7:37; Matthew 8:17; 1 Peter 2:24; Isaiah 53:4-5).

Election is not through sanctification of the Spirit, nor is election through faith. Election is entirely outside of us. It stands alone and apart from everything in man. We are objects of God’s free grace. We contribute nothing that causes grace to be shed abundantly on us by Jesus Christ. Election and grace reside and spring entirely from the heart of God. Our salvation is through sanctification of the Spirit and belief of the truth. Sanctification is the life-giving command of the Spirit of God to dead sinners through the Gospel, declaring Christ and Him crucified, washing them in His blood by regeneration (Titus 3:5; Zechariah 13:1; 1 John 1:7).
Rick Warta
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The Love of God

1/2/2016

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How do I know that God loves me? He clearly does not love all men. We know this because all whom the Lord loves, He draws (Jer. 31:3). All whom the Lord loves, He rebukes and chastens (Rev. 3:19). For all whom the Lord loves, He gave His Son to bear their sins in suffering and death, delivered Him up for them under His just wrath, and to them, with Christ, He shall give all things (John 3:16; Gal. 3:13; 2 Cor. 5:21; Rom. 8:32).  God saves all whom He loves (Rom. 8:29-30). For them only He made satisfaction for sins to His justice, removing His wrath, making peace through the blood of Christ on the cross (Gal. 2:20; Eph. 5:23; Heb. 1:3; Lev. 16:30; 1 John 4:9-10; Rom. 5:8-11; Rev. 1:5). God loved Jacob, but He hated Esau (Rom. 9:13). Jesus loved Mary, Martha and their brother Lazarus (John 11:5). Why, if the Lord Jesus loved all, does He even mention His love for these? Wouldn’t it go without saying? Or wouldn’t He have included all in His statement if He loved all? Did Jesus love those who were not His own, not His Church, not His Bride, not His sheep, not His people, not His body, not His brethren? (Matt. 1:21; John 13:1; Eph. 5:25,29; John 10:11,15,26). Christ’s love caused Him to lay down His life for these. Why would Jesus say He loved the sheep and gave His life for them if He loved all and died for all? Is it lawful for a man to love a woman who is not His wife?! Did not the Lord Jesus, therefore, love the Church and give Himself for it (Eph. 5:25; John 10:11,15)? Are we not exhorted by this to love our own wives even as Christ loved the Church? If a man tells all women that he loves them, what would it mean to his wife if he told her the same? Scripture teaches that it was God’s love that moved Him to give His Son (1 John 4:9-10), to deliver Him up for us all and therefore to give us all things in Him (Rom. 8:32). Will God fail to give all things with Christ to those for whom He gave His Son?!

Scripture teaches that the scope of Christ’s love is for His own, and that all those who are Christ’s are all those who belong to the Father (John 17:2,9,10). Is not the love of God the Father and the love of the Lord Jesus Christ and the love of the Holy Spirit of God for the same people? Is there a difference of will, purpose, grace, work or love within the Godhead, who are one (1 John 5:7)? This is the reason Jesus’ statement in John 10:30 carries so much weight, because His sheep, His love, His purpose in laying down His life, His preserving, keeping love is the same as His Father’s. God’s love is particular, it is definite, and it is eternal and unchanging.

God is love. His love for His own can no more change than He can (Mal. 3:6; James 1:17; Heb. 6:17;13:8). God’s love for His own is everlasting as He is everlasting (Jer. 31:3).  God’s love for His own is equally intense, ardent and determined for all eternity. Just as God never had a beginning, so His love is as old as He is. Just as God is everlasting, so His love is as enduring as His being, His mind.

What impact would the love of God the Father, the love of Christ the Son of God and the love of the Holy Spirit have on me if His love for me depended on something in me? If He only loved me if I first loved Him, or if His love to me faded when my love for Him faded, what kind of love would that be? I need a love that is eternal, unchanging, does not depend on me, but finds its foundation and spring in the eternal, unchanging heart of God Himself: Father, Son and Holy Spirit. If God’s love depended on my repentance, my faith, my faithfulness, my prayers, what hope would I have of ever possessing or knowing the love of God?! (1 John 4:19).  The amazing thing about God’s love is that He never looks for any reason in me as the cause for His love! His love is free! He says, “I will love them freely” (Hosea 14:4)! That is the lesson of the book of Hosea: the love and grace of God to His chosen, redeemed people! God’s love is seen throughout scripture to be towards His people in spite of their wilful ignorance, unbelief, rebellion, spiritual adultery, etc. (Rom. 5:6-11). God’s love is the foundational reason why He gave Christ up to the hands of murderers, and it is the reason Christ laid down His life for those the Father gave Him (John 10:11,15; Eph. 5:25; Gal. 2:20; John 13:1). And it is the reason why God the Father by His Holy Spirit draws His people irresistibly to His Son and to Himself in Him (John 6:44-45; 14:13; Jer. 31:3; Eph. 2:1-5).

Are you a believer in the Lord Jesus Christ? Are you born again? Did Christ die for you? Did God choose you in Christ from everlasting? Why? What moved God to do these for me, a dead dog sinner?! If we trace it all back to the beginning, and go back as far as we can, and then go  to the very foundation of it all, we will find this written, “I have loved thee with an everlasting love...” But that is not all. Mark that next word well “...therefore, with lovingkindness have I drawn thee” (Jer. 31:3)!  Lovingkindness is God’s eternal, immutable love in Christ. Why were God’s people chosen in Christ before the foundation of the world? “that we should be holy and without blame before him in love” (Eph. 1:4). Why did Christ pour out His heart’s blood for His people so given to Him by the Father?  Because He loved them: “...Unto Him who loved us, and washed us from our sins in His own blood” (Rev. 1:5). Why did the Spirit of God command life to those the Father loved, whom He gave to Christ and for whom Christ died? It was “for His great love wherewith He loved us; Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)” (Eph. 2:1-5; 2 Cor. 3:6; John 6:63). Why will God the Father, God the Son and God the Holy Spirit conform me to the image of His dear Son?  Because the triune God loved me (Rom. 8:29-30; Heb. 7:25; 2 Cor. 3:18)!

How do I know that God loves me? I know it because He gave up His Son to die for me when I was ungodly, unrighteous and His open enemy (Rom. 5:6-11; 1 John 3:16; 4:9-10,19; Gal. 4:5; John 11:52; Heb. 2:10). How do I know that Christ loved me and gave Himself for me? It know it because the Spirit of God has brought me to Him, has left me with no other hope but that He Himself took my sin, bore my sin, made atonement for my sin, put away my sin, cleansed me from my sin, and He did all these by His own blood and righteousness. Christ and Him crucified is all my standing, all my confidence, all my reliance and trust, and He is all my hope before God (John 3:14-15). I have but one plea: it is the plea of my Advocate: That Jesus lived and died for me (John 17:1-2; 23-24; Rom. 8:34-39; 1 John 2:1). I am persuaded that nothing can separate me from the love of God, which is in Christ Jesus my Lord. Not my love to Him! Oh, no! Lots of things can separate me from my love to Him! But nothing can separate me from His love to me! If God so gave His Son; if Christ so gave Himself; if the Spirit of God has so made Christ all my confidence and hope, then I have God’s word on it, God loved me from everlasting (John 5:24;6:37-40). The reason I know the love of God is mine is because I know that I would never come, would never trust, would never love the Lord Jesus Christ unless He first loved me, redeemed me, gave me life, and gave me this faith that lives by Him (Gal. 2:20).

If you are a sinner, if you have no hope in yourself, if you are deserving of God's wrath and have no way to put yourself or keep yourself in the love of God, then you take your greatest comfort and find your greatest joy in the eternal, immutable love of God in Christ Jesus the Lord (Rom. 8:29-30, 35, 37, 39; 1 John 3:1; John 11:52; Heb. 2:10)!
Rick Warta
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Christ For Me

1/2/2016

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“He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities” (Isaiah 53:11).

God the Father saw the travail of His Son, the Lord Jesus Christ, in His soul and in His body by His sufferings and death on the cross. Having given our Savior this work to do from eternity (1 Pet. 1:18-20; Rev. 13:8; Psalm 40:6-8), and seeing Him fulfilling His will thus, God the Father was satisfied with Christ for His people.

Thus, by His death, our Lord Jesus Christ justified all of His people (Rom. 4:25). It was by His knowledge of God’s will, which was in His heart and which He fulfilled, that He established everlasting righteousness for His people (Jer. 23:6; 33:16; Dan. 9:24; 1 Cor. 1:30). This is our justification. Christ fulfilled the eternal will of God by His obedience unto death, and He did this for His people (1 Cor. 15:3-4). “
I come to do Thy will O God” (Heb. 10:7). We are “justified by His blood” (Rom. 5:9).

The Spirit of God tells what Christ has done. He tells us in His word, the Gospel of our salvation (1 Pet. 1:18-25; 2 Tim. 3:16; 2 Pet. 1:21; Heb. 10:15-18; Isaiah 53 with Rom. 10:16-17). And He tells us in our souls, pointing us to Christ alone as all of our acceptance and hope and satisfaction before God. By God the Father, we are drawn, irresistibly compelled, by the Holy Spirit of God, to what Christ has done for us outside of our personal experience (John 6:44; John 12:32; Luke 14:23).

The Gospel is the glad tidings, the good news, the account of what Christ has done according to the will of God. It is the account of the eternal love and will of God the Father, the eternal achievements of God the Son, our Lord Jesus Christ, on behalf of chosen sinners. The preaching of the Gospel is by the commission of our risen and reigning Lord Jesus Christ (Matthew 28:18). Gospel preaching is by the ministry and gifts of God the Holy Spirit (2 Cor. 3:3-6; Joel 2:28-29,32; Acts 2:33; Psalm 68:18 with Eph. 4:8-15). And this declaration, this glad tidings, is made over to my soul by God the Holy Spirit in regeneration, giving me life and faith in Christ my Lord (Titus 3:5-7; John 3:5-15). It is thus with God-given faith by the Spirit of God, that we do now hold fast in our hearts and confess with our lips this worship of praise and thanksgiving, “
To Him who loved us and washed us from our sins in His own blood.” And it is to Him -- our Lord and Savior Jesus Christ -- that we do now look for life and all things. And in looking to Him, we look away from all that we are, even away from all the religion of men, to Christ only (2 Cor. 11:3-4).


Revelation 11:19 says that the tabernacle of God is in heaven. Hebrews 8:1-2 says that we have a High Priest who is set on the right hand of the throne of the Majesty in the heavens. From these, and from Isaiah 53:11, we are re-taught what we learned when we first believed the Lord Jesus Christ, and what we learn over and over again: our salvation was accomplished outside of our personal experience by the Lord Jesus Christ when by Himself He purged our sins (Heb. 1:3; Leviticus 16:30; Isaiah 44:22). Our experience of salvation directs us to Christ for us on the cross, for us in heaven, for us on His throne, for us ruling and reigning because, for us He finished the will of God, established everlasting righteousness, obtained eternal redemption, secured eternal inheritance, sanctified and perfected us by His one offering for us (Dan. 9:24; 1 Cor. 1:30; Philippians 2:5-8; John 4:34; 19:30; Heb. 10:10,14).
Rick Warta
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Alone

1/2/2016

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We are saved by the triune God alone. We are saved by the grace, the love and according to the will of God the Father alone (Jer. 31:3; John 3:16; John 6:39; Heb. 10:5-7; John 17:1-4; 19:28-30; 1 John 4:10). We are justified, sanctified and made perfect on the basis of the work of Christ alone (Rom. 3:21-25; 4:25; 5:9; 1 Cor. 1:30; 2 Cor. 5:21; Heb. 10:5-18). We receive this salvation by the operations of the Spirit of God, giving us life and faith in Christ alone (Col. 2:12; John 3:5-15; Titus 3:3-7). Contributions from man are excluded (Rom. 3:20; Gal. 2:21; 3:11). The love of God finds no reason in us, but only in Himself (Deut. 7:7-8; Hosea 14:4). The purchase price of our redemption was the blood of Christ with no contribution from us (Heb. 1:3; Eph. 1:3-7; Matt. 20:28; Heb. 9:12). The work of the Spirit of God is like the wind: we cannot tell from whence it comes or whither it goes, and in no way can we direct or control the Spirit of God, nor are we aware of His operations, but see the effects of them only in looking to Christ. Salvation is nothing from me. It is all of God the Father; all by the God the Son, the Son of man; and all through God the Spirit alone. Salvation is thus by grace alone, because of Christ alone, received through God’s gift of faith alone.
Rick Warta
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